1
I have
seen lots of arthouse films and consider myself to be quite adaptive
to innovative styles, unconventional narrative structures,
minimalisms, and so on. None of these films, however, has baffled me
more than the enigmatic "Last Year at Marienbad", a film so
sovereign in its form and technique that I have always described it
as the best example of how far from traditional norms cinema can
possibly develop.
(28.07.2011)
2
Kirjuta
paberile väikestes trükitähtedes sõna "club" selliselt,
et c-täht ja b-tähe paun oleksid võimalikult ümarad ning l- ja
b-tähe labad nii pikad, et kui nende tippude vahele kirjutada - mida
ka tee - number 26, siis jääb u-täheni, mille võid tegelikult ka
ära jätta, veel tükk tühja maad. Seejärel ühenda, kui
vajalikuks pead, kõik lahtised otsad lähima punkti või joonega
naabertähel ning küsi endalt, mida tekkinud kujutis sulle meenutab.
Just sellise logoga meelitab kliente üks Lauteri tänava
tervisekeskus!
(29.10.2011)
3
Today
on the bus an old man talking to a random passenger could not help
wondering that a former KGB officer who had sent his brother to a
Czechoslovakian prison for eighteen years and could not write without
mistakes had become, after Estonia regained its independence, a
priest. For him these two positions were separated from one another,
on the axis of moral value, by a distance so remarkable that, in an
exalted tone of voice, he emphasised this 'contradiction' more than
once. I smiled at his simple-mindedness.
(16.03.2012)
4
I am
looking for books about the history of human sexual behaviour, that
is, books about what people actually do when they have sex (and
consequently, what acts are considered sexual), how they find their
partners, from where, etc. etc, not metaphysical mumblings about
sexuality (I hate that word) or overviews of the sexual habits of a
particular subculture or of the people of a certain era (always too
vague). Porn films are too unreal and are today's phenomenon,
brothels are too exclusive (the madam couldn't help me much), the
sexual experiences of one person are not comprehensive enough. Does
anybody know any of such books? Or am I like Borges, describing books
yet unwritten?
(28.06.2012)
5
kaks
paksu lesbit vahetavad minu kõrval pingil õrnusi üks kutsub end
alfaemaseks kuigi sõnast alfaisane oleks ta võinud üle võtta
pigem teise poole annan talle parema nime röhilesbi
(03.07.2012)
6
Après
avoir traversé toute la ville avec les drapeaux de la France (« À
la recherche des Français perdus »), je me suis installé sur
l'escalier d'un parc désert juste à côté de l'ancienne enceinte
de Tallinn. Avec cette photo-ci je vous envoie, mes amis français,
mes salutations les plus chaleureuses. Joyeuse fête du 14 Juillet !
Et vive la France !
7
melancholy
languor ennui nostalgia fatigue spleen lethargy disquiet tedium
nausea malaise anguish angst
interesting
that these beautiful-sounding words refer to the most horrible
(because vague) psychological states in the world
the
idea of sickness is bearable because it is linked with the idea of
cure
(14.08.2012)
8
I like
it
- when people use the subjunctive mood in English,
- when they use the 'ne' expletif in French,
- when, in French, they leave a space between the word and the punctuation sign that follows,
- when Russians speaking Estonian use an adverb of manner right before the verb.
I am
often confused
- when, in a French text, I see a verb in subjonctif imparfait (I always need some time to figure out how it is formed, and why this mood and this tense is used), and
- when, in English adjectives derived from verbs, native speakers stress the third syllable from the end, and not the second (e.g., 'indicative').
I hate
it
- when people use the construction 'to be like + a quote' in English (lack of verbs in their vocabulary),
- when, in Estonian, they use both the conjunction 'et' and the interrogative word to introduce an indirect question ("küsisin, et miks ta...").
(11.11.2012)
9
eesti
keeles on embus embuse embust aga tähendusega embamine võiks olla
ka emme embe emmet huvitav kas sõnal ema emme on sellega mingi
etümoloogiline seos
(7.02.2013)
10
If I
had done it in public, this would probably be called a performance.
The total number of crisps is 63n+51, where n is the number of heaps.
I deliberately did not count the heaps because the idea was to try my
patience and clean my mind, not to find out how many crisps there
were in the package. Whenever I thought there was a mistake in
counting, I began anew. The windows were closed and all possible
noises were turned off. I was hungry. It took me two and a half hours
to count all the crisps. During that time I also checked the
time twice, took these photos and, as it got dark, turned on the
light. The next time I will do it with grains of rice. To prevent it
from becoming interesting, I won't distribute them in heaps any more
but will move them one by one from container to another. This
experiment could be useful when you are upset and need to calm your
nerves. But I am sure it is more useful when you have no reason to do
it.
11
Sometimes
I wish that my enthusiasm for certain things in life would fade away
completely, that my desolation would be total, that the things I do
to keep this desolation away would be rooted out of the world so that
I could be, like the characters of this film, a pure being.
At 10
o'clock in the morning, unemployed middle-aged labourers have just
woken up. Some of them are having their first cigarette of the day. I
watch them with admiration, with envy even. Where are they going?
What are they thinking of? How do they spend their days?
(On Uzak
by Nuri Bilge Ceylan, 20.06.2013)
12
The
greatest jokes are darker than dark, so dark that I am not sure any
more if they are jokes at all, that even the teller himself doesn't
know if he meant them as jokes or as interesting stories only, jokes
at which I may laugh but not because they are funny, or rather, at
which I try to skip the laughing part because I feel there is so much
more into it than humour.
Yet,
with all this, it is with the warmest, almost paternal feelings that
I think of this film.
(On
The Death of Mr. Lazarescu
by Cristi Puiu, 21.06.2013)
13
I was
watching this film out in the country at St John's Eve four years
ago. My mother came by with one of her friends, who, seeing me in
pyjamas on the living room floor, felt sorry for me and invited me to
join them. I smiled and thanked her. They left.
This
way I have also spent some of my Christmas Eves, New Year's Eves,
even birthdays.
(On
Russian Ark
by Alexander Sokurov, 23.06.2013)
14
It is
fashionable to say that one should never watch a film right after
having read the novel on which it is based, or to quote Hitchcock,
who said that only a mediocre book could be made into a good film. It
is even more difficult with screen adaptations of good plays. It
seems to me that many of the few directors who have ventured into
this difficult undertaking have given up the attempt to translate the
play into the cinematic language quite at the beginning. The
resulting films remain intendedly theatrical; they can be seen as
filmed versions of stage performances; sometimes they are only of
mnemonic value, but they can also be real homages.
''Vanya
on 42nd Street'' [by Louis Malle] is one the best examples of this
kind of filmmaking: even though the less-theatre-more-film direction
is clearly visible here, Chekhov remains Chekhov.
(24.06.2013)
15
Actually,
''Satantango'' is more than a film. Watching it is a performance. I
want it to be shown at the Sõprus cinema at one night in one of the
bleakest months of the year. I would like to film the audience during
its entire run. If there would be no audience, I would film the empty
cinema.
(On Sátántangó
by Béla Tarr, 26.06.2013)
16
Deux
bises à chacun de vous, mes chers amis français ! Trois bises à
tous les garçons français que j'ai baisé (sauf ceux du sud de la
France) ! Que la France vive ! Qu'elle fleurisse ! Vive la femme qui
a parlé des passions littéraires de Fabrice Luchini à une
conférence à Tallinn il y a quelques mois ! Vive la chanteuse qui a
récité (« en français, bien sûr ») un poème de Victor Hugo
pendant un concert nocturne au Rooftop Cinéma ! La fille corpulente
avec un sourire timide dans la réception du Musée Marcel Proust à
Illiers-Combray, je t'adore ! Benjamin, Baudelaire, tous les flâneurs
parisiens et l'Ennui, c'est avec vous que je vais passer ce jour de
grande solennité ( à la place d'agiter mes drapeaux de la France
dans la rue ). Une pensée pour vous qui habitez dans un petit
appartement à Saint-Germain-des-Prés et qui n'avez jamais de
l'argent ! Et toi, mon bouquiniste fâcheux...
(14.07.2013)
17
augustus
died in 14 ad
this
is almost two millennia ago
a long
time
yet to
form a continuous chain from that time to today less than thirty
70-year-old men are needed
try to
picture thirty people forming a chain on a field
(10.08.2013)
18
4:35
pm binge sleeping
(15.01.2014)
19
In
Dushanbe,
- construction sites are everywhere,
- Stalinist architecture flourishes,
- most streets have no name (driving on them is called Tajik massage),
- machines that look like ATMs are actually for cell phones,
- pictures on walls are always slanting,
- slim cigarettes are popular,
- you're allowed to smoke indoors but can get fined if you do it out on the street,
- bread tastes perfect,
- instant coffee is preferred and people slurp it,
- hosts at restaurants shake your hand,
- men, when dancing, move around women and constantly bend down as if trying to fix their dress,
- there are only five or six guys on Grindr and Hornet (almost all the rest are in China),
- people are very polite and, instead of ''mhmh'', ''OK'' or silence, verbally respond to everything I say,
- I can have a long discussion on Rumi, Nizami and Omar Khayyam, and, if spent more time here, could even meet people who can recite the whole ''Masnavi'' by heart.
(23.02.2014)
20
There
are many antique shops in my neighborhood. Lots of middle-aged
middle-class couples from Northern Europe and the US; not so bored
husbands. Lots of small coffee shops, with façades and interiors
like those my Western friends like to photograph. My favourite
restaurant only 30 meters away; the menu is oral, for 13 liras I get
the most delicious chicken with coriander ever, and much more. Orhan
Pamuk and the Museum of Innocence. Lots of fashionable people. Beards
and strong calves. A terrace with a view on Hagia Sophia, the Sultan
Ahmed Mosque and Gülhane Park. I have figured out where I can buy
bread in the morning and fruit at night, where the closest tantuni
place is, where I can get sunscreen (it is around 30°C every day,
and I discovered I have sun allergy). Börek with meat; somebody said
it is very Turkish to eat it at your front door in the morning. I
have a doorman; he is always there somewhere, but I never see him. A
local guy (probably a drug addict) who asks foreigners for one lira
and when they say they don't have it accuses them of trying to trick
on him. A transsexual bar next street. The loud music from the street
that up to three million people pass every day occupies my room at
nights, but when I go out there is more or less peace and quiet.
Every day at around 11AM and 11PM a pss-pss-pss: a woman whose window
opposites mine calls a cat. Construction workers interacting loudly,
even now, at midnight. Phones ringing on the street; I often mistake
them for a doorbell. Laughters and quarrels. A guy singing a
melancholic song in vibrato. Three days ago, not far away, I saw a
sheep on a small side street.
(In
Çukurcuma, 15.07.2014)
21
You
have arranged a meeting with someone for the first time. You have
seen their photos but you don't know how they look like in real life.
You are at the meeting place. You think you see them but you are not
sure if it is them (at least you think you are not sure). You pretend
that you haven't recognised them while hoping they will come to you
first. They won't. You will need a few minutes to gather yourself.
Then, more confident, you will go to them. After that, if it's them,
things will be easy.
Should
these few minutes of pretense be seen as a problem?
(Let's
forget, for a moment, that they are just as responsible for the
outcome of this situation as you are. This is about YOUR behaviour.)
They
should, because, first, even if you're not sure if it's them, you are
lying or inhibiting yourself, and, secondly, they might start
thinking that you don't like them, that you're trying to win time to
get out of this situation. Your behaviour could strike their pride.
They would take these few minutes of inaction as a personal offense,
or at least as a lack of interest, and they would probably not
forgive you.
They
should not, because timidity and nervousness are very common when
meeting new people, even if you meet new people all the time. Yes,
there is something disturbing about your temporary indecisiveness,
but they should forgive you because addressing a stranger is never
easy.
Is it
a problem when
- they see your behaviour as a problem (they are too soft, too proud, insecure)?
- they don't see your behaviour as a problem (they are too indifferent to defend their honour)?
- you see your behaviour as a problem (you have inner conflicts)?
- you don't see your behaviour as a problem (you are cold, egoistic, with bad manners)?
Which
is the biggest sin?
(04.08.2014)
22
Today
I went to Bostancı not because I wanted to see or do something there
but because I always thought that the name Bostancı sounded
beautiful
Proust,
«Noms de pays : le nom»
Nâzım
Hikmet Ran, the greatest Turkish poet of the 20th century, spent the
1961/1962 New Year's Eve in Tallinn and wrote a poem about the New
Year tree there and about a woman called Marina dying in Moscow
Ma ei
tea, kuidas on näärid inglise keeles.
Eesti
keelde tõlkinud Ain Kaalep, kogumikus "See punane õun"
(1965), "Yılbaşı Ağacı" in Turkish
23
In
this beautiful Sufi-influenced poem by the 16th-century Spanish
Catholic mystic St John of the Cross, the soul/the lover goes out on
a dark night to find union with God/the beloved. This poem (or at
least its English translation in the musical adaptation by Loreena
McKennitt) could also be interpreted, from the first to the last
line, as a night-time cruising adventure of someone.
- "Upon a darkened night / The flame of love was burning in my breast" = appetite for sex
- "Shrouded by the night / And by the secret stair I quickly fled / The veil concealed my eyes" // "In secrecy, beyond such mortal sight" // "Oh night thou was my guide / Of night more loving than the rising sun" = what should be kept in secret offers more pleasure
- "Without a guide or light / Than that which burned so deeply in my heart" = a hungry body knows where to go
- "That fire t'was led me on /.../ To where he waited still / It was a place where no one else could come" = a club, a park, or a place where someone's always waiting
- "Oh night that joined the lover / To the beloved one / Transforming each of them into the other" // "Beneath the cedars all my love I gave" = the act
- "I lost myself to him / And laid my face upon my lover's breast" = orgasm
- "And care and grief grew dim / As in the morning's mist became the light / There they dimmed amongst the lilies fair (3x)" = post-orgasm
(On
''Dark Night of the Soul'', 04.12.2014)
24
There
is always a tint of displeasure when I listen to music.
Many
years ago you didn't listen to music at all, you even said that you
didn't like music, and I thought that you were senseless, literally,
that you lived your life with a vital organ having been amputated.
I have
the same organ of mine in my hands now. I don't want to throw it
away, but I don't know where to put it.
They
often say that music is the most sublime of the arts, that its
non-existence would be a bigger loss for us than that of literature,
theatre or sculpture.
I
always think for some seconds when I enter the name of a performer in
YouTube search. I usually search for the one that I listened to a day
or week before. And the same few songs.
Songs.
I cannot listen to most of them – irrespective of their genre or
quality – for more than three times. They are short. They may
contain the whole world in three minutes, but what are they next to
the love that slowly builds itself on an active long-time commitment?
(The advantage of thousand-page novels and three-hour films!)
I can
only listen to classical or experimental music on a daily basis when
I do it systematically, when I learn about a composer, a period or a
style. Pleasure from learning rather than from listening. (Again, the
time factor.)
Music
as a social form of art. I like the type of performing musicians the
least and the type of novelists, translators and philosophers the
most. I don't go to concerts very often because there the whole room
is full of people that like the same music as I do.
I
prefer natural and technological sounds to composed music. Wearing
earphones out on the street equals imprisonment.
Sometimes
I listen to films.
When
you ask what kind of music I like, I answer, silence. When I really
have to specify a genre, I answer, folk music.
Folk
music is not world music. The latter is a rather uniform and thus
boring popular genre. A genre for tourists, not for travellers.
The
biggest commonality for the different types of music that I listen
to: the places and the times where they bring me. Personal memories
and collective psyche. Geography and history were my favourite
subjects at school in my formative years.
I like
music for what it is not.
(06.05.2015)
25
I
am at a café where a lot of university people are having their
breakfast. A man comes, greets in English a girl he seems to know,
and then, either because their level of acquaintance is poor or
because her Estonianness becomes apparent - she responds politely but
then shuts off and goes on writing something -, sits at a table next
to hers.
I
wonder how he will leave the café. What will he say to her? Will he
say anything at all? What gestures will he use? Will she reciprocate
as before? Will she show any initiative as well? Will I witness his
leaving? A shudder runs through me when I think of his leaving. Where
should I go to not witness his leaving?
I know
that it will be to no avail. All these questions are meaningless,
because even though I don't know what he will say and how she will
respond (althought it is not difficult to guess), he will leave
anyway. His future act of leaving cancels all the details, all the
motivations for it. I am paralyzed by this imminence, and this
paralysis is total, making everything even remotely probable seem
unavoidable, underlining the absolute unavoidability of my own death
and the end of all things.
He
leaves the way I thought he would. I am alive.
(It
appears to me that she, too, could have left first. The consequences
of that leaving would have been cosmic.)
(03.08.2015)